Homeless Housing….Beneficial or Detrimental?

HOMELESS HOUSING:

BENEFICIAL OR DETRIMENTAL?

By Jennifer Troy

Beneficial Or Detrimental?

This may seem an odd question. How could housing the homeless be harmful? While the primary concern is getting people off the streets and into shelter, there are no means implemented to further their self-sufficiency and independence.

Homeless Housing Increasing

New communities of tiny homes and pods are sprouting up everywhere. The communities provide shelter, food, pet supplies, and cohabitation with others who all take part in the daily workings of the community. This is a tremendous step toward providing homeless housing for street people. Yet no measures are in place to keep the ball rolling.

As An Example

I live in Portland, Oregon and I can only speak from my experience in that geo-political sphere. Take for example the recently implemented Women’s Village in the Kenton area of North Portland. Two years ago community resources came together and took fourteen women off the street and housed them in individual “pods” where they can have a sense of privacy and safety within a working community.

Neighborhood

The surrounding neighborhood has wholeheartedly supported this endeavor. Neighbors made it their mission to drop off donations of food, clothes, toiletries, bedding, furniture and pet supplies, etc…to provide for the needs of the women in the pod community. This neighborhood’s heart warming embrace of the Women’s Village has been amazing.

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The Truth About The Wiccan Religion

OUT OF THE BROOM-CLOSET:

TRUTH ABOUT WICCAN RELIGION

By Trevor K. McNeil

Wicca?

What comes to mind when you hear, or read, the word “Wicca”? Wiccans are often the subject of fascination, conjecture and fear. Those belonging to the Wiccan religion are some of the most maligned and misunderstood groups of people on the planet. Wicca has become short-hand for “otherness” if not outright evil. Neo-paganism or pagan witchcraft is a contemporary religious movement that attempts to recenter the spirit of humanity on nature and the shared duality of divinity.

Hundreds of Thousands Executed

The Witch hunts in Europe between the 16th and 18th century led to the murder of an estimated 100,000 people, mostly women. Natural events including the devastating Black Plague contributed to near hysteria. Many Christian followers believed the Black Death was an organized effort by Satan and his witches against the Christian Church. From the Salem Witch Trials of 1692-1693 to the Cult Scares of the late 1980s and early 1990s, those who have strayed from the established theological line of Christianity (or Islam)(or Judaism) have faced intense hatred and abuse.  The dominant religious doctrine of the community requires that the dominant religious force must squash those who profess another belief system. It has nothing to do with finding out who these “others” are and what it is they believe. The backlash seems particularly violent when a religion promotes women and encourages their power.

Feminism

Gerald Gardner and then Alex Sanders and his wife Maxine introduced a new paganism in the mid-twentieth century. Despite its relative modernity, the roots of Wicca go back to the time of Celts and Druids. This “new paganism”  believes humanity’s religious life should “center on ritual nature veneration, natural cycles and magical and spiritual learning”. A distinct difference between Wicca and the other world religions is the concept that divinity is both male and female. In fact, when questioned many Wiccans noted their attraction to the non-patriarchal world view of the Wicca religion. In Wicca the two genders complement and strengthen one another. Feminism has always been an integral feature of the religion. The Wicca religion has an innate gender equality view.

Definitions

Simply put, people who practice the Wiccan religion are nature worshippers. Not in the literal sense of praying to trees, but in that they see every part of nature, including humans, as being part of an interconnected, sacred whole. As with most other pagan faiths, Wicca has many deities associated with it. There is a pantheon of gods and goddesses, some emphasis on goddesses, from which Wiccans pick and choose according to their personal preference. Unlike other faiths, these deities are entirely optional, not only in terms of which one you can choose to associate with, but whether you choose to believe in them at all.

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13 Ways You Already Practice Witchcraft

Take Another Look

Maybe it is time to take a new look at neo-paganism. As I look to 2019 I hope for more openness and inclusiveness. Just because someone, or something is different from our previous experience doesn’t mean it is something bad or to be feared.

Be Curious

My first wish is for us all to stop being afraid, and start being curious. When we have the courage to explore the people, and the customs of those “new scary” people we quickly see little difference from ourselves. Be open. Be welcoming. You will quickly learn that understanding and friendship are only a smile and a hug away. It is only fear and ignorance that keeps us prisoners of hate.

Eat The Chow Mein

I can remember when I was very, very young I refused to eat “Chinese” food. If they had just told me it was American I would have eaten it, and loved it. It’s all about prejudice and fear of what is different from our experience. Don’t let the fear ruin your chance to make great discoveries. Open your world, eat the Chow Mein, you’ll love it.
D. S. Mitchell

Donating Triggers Good Vibes

Donating Triggers Good Vibes

By Brett Kondratiew

Giving vs Receiving

Remember back all those years when as a child, you couldn’t wait for Christmas. What marvelous presents am I going to get this time?  It was all about you, but as you mature, you realize that it’s the giving that makes you feel good. That giving makes you feel better than receiving.

Scientific fact that donating makes you feel good

Donating to your charity of choice is pretty much the same; and the reason behind it is has some scientific evidence. The reason we feel good about it, is because it activates the pleasure centers in the brain. Donating is a real “mood booster” much like the feeling that many feel when they exercise.

Helping Others in Need

Fortunately, most of us in the western world were born into favorable circumstances.  Therefore, I believe it should be an obligation of those with abundance to help those in need. Donating is not just for human beings. Animals suffer all forms of cruelty and because they are helpless and without a voice, the question of donating should be a “no brainer”. Whether it be to stop poaching of elephants or to end the clearing of the Orangutan habitat for palm oil production animals face daily victimization by humans. Only the really insensitive would not feel a need to help.

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Seasonal Cheer

Seasonal Cheer

By Ross Turner

 

Gather ‘Round The Fire

It seems to happen every year; the crisp air rolls in, the coats come out, the trees put on their show, and lo, the holidays are upon us. The holiday season is a time of celebration, togetherness, and generosity.  Starting with Thanksgiving, peaking with the December biggies of Hanukkah and Christmas, and capping off with the ever-rowdy New Year’s we give thanks, reunite with family and friends, and spread as much seasonal cheer as possible.

Fruits of our Labor

As it has for thousands of years, the cold of fall and winter tended to draw people indoors and into close proximity with one another. Huddled inside and harvest gathered, there was little to do but tell stories, play games, cook and eat together, and generally enjoy the fruits of the year’s labor. The Danish have a word for this: hygge, or “a mood of coziness and comfortable conviviality with feelings of wellness and contentment.” Though many of us don’t farm for a living anymore, we carry on this tradition symbolically in our yearly coming-together for the winter. Yet for those without a warm den to retreat to, or people to fill it, these times can feel anything but cheerful.

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Open Hearts and Closed Gates

OPEN HEARTS AND CLOSED GATES

By Trevor K. McNeil

Every Human Heart

Humans are complex creatures. What we say, and what we want, do not always dovetail with our actions. I think that we, for the most part want to do good and are essentially empathetic. Which is why I was so crushed to see what has gone on in recent days and weeks at our southern border. Quite aside from the President of the United States apparently thinking that dignity can be bought, something he is not even honest enough to admit, which is bad enough in itself, what is going on at the border, just for a moment, made me question my faith in humanity.

Not in Our Back Yard

We are all familiar with the images by now. Makeshift tents row upon row, people just trying to get through the day, children playing in spite of it all. Pretty typical in terms of refugee camps. Long panning camera shots and concerned looking correspondents being fixtures of cable television. Still, whoever would have thought that such camps would be constructed at the border of the United States? It is a mental disconnect I don’t think most of us are able to cope with, refugee camps being something that happens “over there.”

It’s Sad….But

Exactly where “over there” is I am not sure, but certainly not here. It is a similar case with terrorism. Up until 2001, regularly occurring, high-casualty terrorist attacks while sad, were things that happened to other people who weren’t like us, in other countries very different from ours. Which explains our surprise when a team of foreign actors, operating completely under the radar managed to murder 3,000 Americans on American soil with very non-conventional weapons. Which is probably why there were people at the time who said it was the only time America had been directly attacked. Apparently forgetting about Pearl Harbor. We simply didn’t see it coming. Sort of like how the indigenous Natives of the Americas literally could not visualize the future result of those first landings by European galleons. It was a sight so far outside their experience that their brains simply could not process it.

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Universal Basic Income: A New Future

Universal Basic Income: A Stepping Stone to the Future

By Ross Turner

 

Not a New Idea

How often it is that in times of turbulence and upheaval, ideas once thought fantastical suddenly seem quite rational.  Such is the case of Universal Basic Income (UBI), also called a “basic income guarantee” or “Social Security-for-all.”  The concept was first introduced in the  16th century, with notable advocates such as Thomas Paine and then revived in the early 20th century by Bertrand Russell, but only in the modern age has there been a true necessity and demand for it.

UBI May Be an Idea Who’s Time Has Come

The idea, at its core, is to give every citizen a regular, untaxed sum of money regardless of employment status or income.  The thought is that this will raise the poorest recipients out of poverty and help the overall economy by boosting consumers’ purchasing power and economic mobility.  Many people, however, have a negative visceral reaction to “handing out” free money, worrying that people will stop working, or worrying about how to pay for such a program in the first place.  First, let’s look at why something like Universal Basic Income will be needed in the very-near future.

A Robot Took My Job

Since the Industrial Revolution, technology has displaced workers. Machines were capable of higher productivity than their human counterparts, forcing some to take up work in these new “factories” that housed them. As industrialization spread, businesses, consumers, and workers became dependent on these machines for their livelihoods.  Though this technological boom disrupted many traditional professions, it often created new ones, shifting more and more workers from farm to factory, country to city.

Technology Today and Tomorrow

Over time, technology became even more productive, efficient, and cost-effective, shifting workers yet again from manufacturing to retail, from city to suburb.  Many economists believed that technology would continue to create enough new jobs to replace the ones it destroyed, but few predicted just how efficient technology would become.  Automation has simply become too productive and cost-efficient for businesses to not embrace.  And the more businesses automate, the more others do so to stay competitive.

An Economic Shot in the Arm

The result is the rapid and economically incentivized displacement of workers, a shrinking job market, and growing income inequality.  Technology is doing more and more of the work, while workers and consumers are less and less able to afford the goods produced.  This also hurts businesses, as too few people have money to spend on what they’re selling. A Universal Basic Income is a shot in the arm of the economy, seeking to better circulate the vast wealth captured by a small handful of big businesses and super-wealthy.

With Whose Money?

Aside from the perceived “moral” questions, the foremost concern people usually raise is the cost: how does one pay for such a massive program?  The short answer is: it depends.  The funding and need itself for a UBI depends on each individual country.  For one, it need not be fully universal, though this often helps “sell” it.  There are different payout schemes where high-earners receive less or not at all.

Income Inequality Growing

One proposal is to end current welfare programs and use that money for a Universal Basic Income.  This would free up that cash, but also eliminate many government agencies and bureaucracy.  Another, obvious way is to raise taxes on the super-rich, which is similar in effect to cutting their payouts.  Income inequality has grown steadily for 30 years, with America’s top 10% now averaging more than nine times the bottom 90%.

The Projected Price Tag

A combination of cutting redundant government programs, shifting funds from others, and taxing the rich in varying degrees could cover a large part of the roughly $3 trillion annual cost of a UBI, (assuming a $1,000 monthly payment for every adult.)  Many might still balk at that price tag, but it’s important to remember that a Universal Basic Income will actually grow the economy, by some estimates as much as $2.5 trillion over 8 years.

Good for Growth

One of the most basic principles of economics is that businesses need consumers to survive, and consumers can’t consume if they’re broke.  Giving everybody a monthly income would simply allow people to spend more.  According to the Institute for Policy Studies, every extra dollar given to low-wage workers adds about $1.21 to the national economy, while every dollar going toward high-income earners adds only 39 cents. Put another way with a UBI every poor person will spend $1,210 of the $1,000, while the wealthy will only spend $390.

Many Voice Concern

Experimental Universal Basic Income programs have found that many spent their extra money on furthering education, finding a better job, or starting their own business, all of which help the individual and society at large.  Still, many are concerned that giving free money will make people lazy, or that they’ll just spend it on drugs or alcohol.  On the contrary, drug and alcohol usage went down when people were given a UBI, likely due to reduction of stress and gaining of opportunity.

What Studies Tell Us

As far as laziness, a Canadian UBI study in the 1970’s found that less than 1 percent of recipients stopped working, mainly to take care of children.  In the same study, recipients reduced their working hours on average by less than 10 percent.  This is in part because Universal Basic Income doesn’t discourage work in the way that welfare programs can.  In many cases, earning even a penny over the welfare cap – say, $1,000 –  results in a loss of benefits.

 A Better Way?

Combined with taxes, bills, and transport expenses, someone earning $1,200 may only come home with $800.  For many, it becomes financially rational to stay on welfare and not work.  With a Universal Basic Income, working can only improve one’s money situation.  Furthermore, welfare often forces people to take poorly paying jobs, keeping them in poverty.  A UBI gives people the money and time to search for better opportunities.

No Silver Bullets

Of course, some people will have a moral or ideological opposition to the idea of handing out “free” anything, and the idea of people not necessarily having to work.  Yet, this is money that in many ways the working classes have earned many, many times over and have been denied through decades of wage suppression, tax evasion, and countless types of financial trickery on part of the wealthy.  People who make their living solely through and inheritance and financial manipulation can hardly be said to work for a living, either. At any rate, a Universal Basic Income is not even an attempted fix to income inequality.

A Financial Floor For the Most Vulnerable

In an economy such as ours, inequality is a feature.  A UBI rather is trying to provide a financial floor for the most vulnerable citizens and even the playing field, giving workers leverage for better pay, better representation, and better benefits.  However, a UBI won’t address the problem of infinite growth on a finite planet and the unsustainable strain that capitalism puts on the environment.  It could, in fact, exacerbate it, with increased demand resulting in increased pollution and resource overshoot.  A Universal Basic Income, in this sense, is not a total fix or permanent solution.

Check, Please

In any society, there will always be a small number of people who simply hitch a free ride if they can.  But anyone who has been unemployed for long can attest that doing nothing gets boring fast.  The majority of people are driven by accomplishment, whether through a job or own their own, and a UBI empowers people to better their situations in the ways that make sense for them.  For some, this will just mean getting a better job.  For others, it will mean starting a business.  And yet others, who may be financially secure already, can pool and invest their UBI into non-profits, political organizations, or charities.  It’s a program that can help people survive, thrive, and organize the transition to the next socioeconomic phase of civilization.  It’s an acknowledgment, for the first time in a long time, that we are in fact a society, that we have contributed to this wealth over generations, and that we are entitled to a fair and reasonable slice of that wealth by birth.  Indeed, that realization itself may be the catalyst for change and the true legacy of a universal basic income.

 

 

https://archive.intereconomics.eu/year/2017/2/on-the-economics-of-a-universal-basic-income/
https://en.wikipedia.org/wiki/Basic_income
https://academic.oup.com/wbro/article/32/2/155/4098285
https://buildthefloor.org/
https://ips-dc.org/wall_street_bonuses_and_the_minimum_wage/
https://www.marketplace.org/2016/12/20/world/dauphin
https://web.archive.org/web/20080621140909/http://www.basicincome.org/bien/aboutbasicincome.html
https://www.youtube.com/watch?v=XGMO78A7YJU

Introducing Ross Turner

Introducing Ross Turner

Ross Turner is a writer, artist, and sustainability activist. Born and raised in Massachusetts, Ross received a BFA in Illustration from Massachusetts College of Art and Design before relocating to the magical land of Oregon. Now 31, he lives in Portland with a very special cat, and enjoys drawing, running, learning languages, retro games, and of course, writing.

Mr. Turner’s first piece for Calamity Politics is “Universal Basic Income: A Stepping Stone To The Future” and will be available 12/16/18

Russell Means: Native American Warrior

Russell Means-Native American Warrior

by D.S. Mitchell

Russell Means & Dennis Banks Prominent Militant Native American Activists Talk to Press

Champion of Native American Rights

Russell Means was a champion of Native American civil rights. Means drew public attention to the mistreatment of native people “with audacious and controversial actions that were equal parts protest and theater,” said biographer Michael Ray.

Charismatic Leader 

From the 1970’s thru the early 2000’s Russell Means was as famous as Sitting Bull. Means, tall and ruggedly  handsome with long traditional braids was a charismatic Native American actor, activist, painter, politician, musician and writer. Means was born in 1939 on South Dakota’s Pine Ridge Reservation. His Lakota name “Wanbli Ohitika” means “Brave Eagle.” His mother was a Yankton Dakota Sioux and his father an Oglala Lakota Sioux.

A Harsh Life

His parents left the reservation in 1942 at the beginning of WWII to escape the poverty and depression of the reservation. They settled in the San Francisco Bay Area where his father worked in the shipyards. In his 1995 autobiography Russell Means described a harsh life with his alcoholic father and abused mother. He himself describes how he fell into “years of truancy, crime and drugs”, before finding purpose in the American Indian Movement.

In 1964 Means Joined His Father And Other Indians To Occupy Alcatraz for 24 hours

1964 Alcatraz Occupation

Means and his father joined a protest occupation of Alcatraz Island, in San Francisco Bay, CA. in 1964. The protest lasted a mere 24 hours. Native Americans were protesting against the U.S. government for treaty violations. In his autobiography Russell Means remembered the 1964 Alcatraz event as the catalyst for a life time of activism for protecting the rights of Native Americans.

The American Indian Movement

In 1968 Dennis Banks, Clyde Bellecourt, Eddie Benton Banai, and George Mitchell came together to form the American Indian Movement. AIM was a militant American Indian civil rights organization.  The goals expanded quickly, broadening to “turn the attention of Indian people toward a renewal of spirituality which would impart the strength of resolve needed to reverse the ruinous policies of the United States, Canada, and other colonialist governments of Central and South America.” AIM’s goals were economic independence, revitalization of traditional culture, protection of legal rights, and most especially, autonomy over tribal areas and the restoration of lands that they believed had been seized illegally.

Dennis Banks, Russell Means, and Clyde Bellecourt in 1971 the Heart of AIM

Dennis Banks, Russell Means, and Clyde Bellecourt in 1971 the Heart of AIM

A New Voice
Into a violent and turbulent times Russell Means emerged as the voice of AIM. In 1970 he became the first National Director of the American Indian Movement. Aim became involved in many violent and highly publicized protests in reaction to abhorrent government policies toward American Indians during this time.

Modern Day Warriors

Means’ and other AIM members cultivated a tough persona which they felt was necessary to face the “dark violence of police brutality and the voiceless despair of Indian people.” The view of these activists as “warriors” was essential to the movement.

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